Tag Archives: Church

Stop Talking Justice and Start Doing It

Jun 25, 20
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Over the past month, nearly all of my church, charity, business, university and social media connections have issued public proclamations of their strong opposition to racism in any form.  We are all appalled by what was done to George Floyd, Ahmaud Arbery and Christian Cooper – to name just a few.  But horrendous treatment of African Americans is certainly nothing new.  The sordid history of slavery and systematic racism in our nation is well documented.  Yet nearly 60 years after the Civil Rights Act became the law of our land, we are still seeing unacceptable poverty rates, wage inequity and unemployment gaps between white and black citizens.  Everyone knows racial profiling exists today.  We’re all aware that blacks continue to be viewed by many white Americans with more wariness than their caucasian counterparts.

Yet given those longstanding realities, where were those voices of shock and horror two months ago or two years ago?  What were those organizations and individuals doing to support the oppressed and fight for justice before it became politically expedient to announce their official positions against racism?  Those jumping on the bandwagon with no prior track record of addressing widespread, obvious discrimination were either grossly misinformed then or disingenuous now.  Suddenly, companies that rarely if ever featured African Americans in their advertisements ensure every ad includes at least one.  Their sudden attention to racial injustices that have persisted for decades calls into the question the sincerity of their carefully-crafted statements, particularly during the Coronavirus pandemic when profits and revenues are down.  On the other hand, white executives who have championed diversity and fought for racial justice when it was costly or not in vogue carry far more credibility today.

My concern is that if we simply pay lip service to the defense of human rights while racism makes the headlines, we will wind up back where we started and see little lasting change.  That’s likely how division and inequality remain so long after slavery ended.  We talk about justice, but the Bible calls us instead to “do justice” (Micah 6:8)  Doing is about taking physical action, not just expressing verbal opinions.  James 2:15-16 says “Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?”  For example, a corporation may have a policy stating that racism will not be tolerated, but that alone won’t alter the underlying belief systems and actions of its employees outside of the workplace.

As Christians, we know Jesus and His command to love our neighbor as ourselves is the answer to ending racism.  But most non-black believers and predominantly white churches are not sure what they can do right now to affect meaningful change.  Most only see two possible options – join the protests or speak out on social media, both of which are verbal in nature.  However, we must get beyond words.  Hearts must genuinely be transformed, otherwise a new issue will soon take precedence in our nation’s fickle, short attention span culture.  Tweets condemning racism are already becoming trite.  Facebook posts by those joining the fray at this late date come across as posturing.  Protests are beginning to diminish in impact.  The message has been sent.  The time for symbolic gestures has passed.  It’s time to stop saying what we’re not, and to prove who we are.  It’s time to do something.

Together, as the body of Christ “LET’S END RACISM”.

How You Can “Do” Justice

For every believer, Knowing Jesus and Being in a relationship with Him should translate into Doing His will.  Similarly, Knowing the harm caused by racism by Being in relationship with those suffering should translate into Doing what is necessary to help them.

L             Love – Loving your neighbor as yourself means making others’ problems your problems.  Our fellow Christians are brothers and sisters regardless of the color of their skin.  Jesus stopped whatever he was doing to help those in distress.  Jesus died for us – are we willing to sacrifice our lives for our spiritual family?  Racial reconciliation begins when we form deep, loving friendships with those who don’t look like us on the outside but are identical twins on the inside.

E            Engage – Getting involved at arms-length by joining mass protests or posting to a broad audience on social media has brought racial inequalities to the surface, but now we should move forward toward more active, personal engagement.  Call friends and colleagues of color to learn from them and offer support.  Approach your pastor to ask why your church isn’t more diverse and what can be done about that.  Talk to your city or business leader contacts to discuss how to narrow income and wage disparities between whites and minorities.

T           Teach – Ultimately it’s the next generation who will determine whether racism will dissipate or escalate in America.  Most adults were raised to hold a set of entrenched beliefs about whites or blacks.  To build bridges and serve youth in Jesus’ name, Meet The Need co-founded a ministry that provides Christian mentors and tutors to students in African American middle schools.

S            Share – The abuses and structures that led to the racial inequities we’re still experiencing are too complex to unravel with human solutions.  Jesus is the answer to overcoming our differences by focusing on our similarities as brethren in Christ.  Jesus’ model for evangelism was serving through Loving, Engaging and Teaching – letting compassion open doors to sharing the Gospel.

E            Employ – If you’re a business leader, don’t stop at mentoring but take personal responsibility for providing the disadvantaged with opportunities to change the trajectory of their lives.  The most dignifying and honoring path to success for those struggling is not handouts and dependency but equal access to quality education and gainful employment at comparable salaries.

N           Notice – Look for chances to do acts of kindness for those that others pass by.  Last week a broken-down vehicle was pulled off on side of the road near my house with three young African Americans on cell phones trying to find help.  The experience of serving my new friends, reaching out to a towing contact and paying for the tow may have a ripple effect on those within their circles of influence for years to come.

D            Disciple – Disciple-making is cross-cultural, and not optional.  Yet few Christians or churches today take the Great Commission seriously – or even understand what discipleship entails.  Following in the footsteps of Jesus and obeying Him no matter what the cost means never showing partiality, having a genuine interest in learning from those who’ve experienced challenges we’ll never face, and investing in helping them realize their full potential in Christ.

How Churches Can “Do” Justice

Corporate gatherings of believers have a collective role to play as well in ending racism.  But statements, sermons and social media do not comprise the entirety of a church’s responsibility to act…

R            Repent – Martin Luther King, Jr.’s words in 1964 still ring true today: Sunday morning church services remain the “most segregated hour” of the week in America.  Most churchgoers are too segregated Monday through Saturday as well, not seeking diversity in their social circles.  Paraphrasing Ephesians 2:14–15, Christ knocked down all dividing walls and abolished enmity between differing cultures and ethnic groups to form one new people.  We belong to a group of leaders in Tampa Bay that for 5 years has modeled “church” as a united body across racial lines.

A            Adapt – Finding common ground for interracial worship may require some give and take.  Like denominations, predominately black and white churches are separated in part by their organizational differences and cultural preferences.  We may worship the same God in somewhat different ways, but both must adapt to promote diversity because division is not from the Lord.  Compassionately serving brothers and sisters of another color will also go a long way toward showing all are welcome at your church on Sunday morning.

C            Confront – Scripture calls us to deal with sin in our pews.  There’s no need to pretend your church is color blind, but never tolerate actions that fail to recognize everyone as a child of God regardless of pigmentation.  Rather than sweeping discrimination under the rug, root it out and work for justice in your congregation and community.

I             Invest – To ensure the sin of racism doesn’t rear its ugly head, teach members the importance of proactively doing the “LET’S END…” steps we laid out above.  Sins of commission dissipate when churchgoers are held accountable for sins of omission, like missing opportunities to alleviate suffering in the name of Jesus.  When their efforts lead to new justice ministries, reallocate budget to support those causes, following the example of New Testament churches who gave generously to help persecuted believers.

S            Serve – Develop trusted partnerships between white and black churches, encouraging occasional joint worship services and service projects.  Walk alongside one another in seeking justice when discrimination is evident anywhere in the city, modeling racial unity to a watching world.  Never position those relationships as the “rich” coming to the rescue of the “poor”, but as equals with no superiority in Christ.

M           Mediate – As purveyors of peace in Jesus’ name, pastors should build bridges by making connections with African American leaders and law enforcement officials, providing a forum and safe space for meaningful discussions.  Who better than the church to be on the front lines of healing and restoration in the midst of strife and animosity?

It’s Your Turn…

Please share stories of actions you have taken beyond posts and protests that have been effective in combatting racism.  How has your church engaged successfully in racial reconciliation in your community?

The Post-Pandemic Church

Jun 11, 20
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Americans are resilient.  Yes, they panic and start praying when a crisis reaches our shores.  But we’re an optimistic lot, accustomed to inevitable (and typically rapid) recoveries from the numerous disasters our nation has faced in this century.  The Great Recession, Swine flu, 9/11, hurricanes, political polarization, terrorism, school shootings and wars all incited rampant fear in the near term but had little enduring impact on most of our lives.  Our short attention spans enable us to resume our prior lifestyles as soon as the latest national emergency no longer dominates the headlines.  I’m concerned the racial tensions we’re experiencing today won’t result in any meaningful changes in how Christians love our neighbors of another color.  I’m worried the revival sparked by the Coronavirus pandemic will be short-lived – with cities opening up, will the millions who cried out to God in the heat of the moment recant their tearful confessions and repentant pledges?  After all, 9/11 filled America’s pews but only for a couple months.

Our churches are resilient too.  America’s church growth model survived all of those same crises.  Before the COVID-19 curve flattened, many pastors were admitting past mistakes and promising to do better once they got back in their buildings.  They discovered members weren’t prepared to share Christ boldly and answer tough questions when the fields were “ripe for harvest”.  Now they’re realizing those in their congregations who aren’t African American don’t know the Bible’s prescription for racial reconciliation, unsure what to do when the crowds feel “harassed and helpless” (Matthew 9:36-38).  Yet as churches begin to resume in-person gatherings, we’re already seeing focus shift away from implementing needed changes to excitement about returning to “business as usual”.

Powerful, consumer-driven forces led churchgoers to largely abdicate their evangelism and disciple-making responsibilities, reducing the Great Commission to invitations to church services.  The pressures of reopening now confront the reality of trying to convince those who are quite content with the pre-pandemic status quo that those responsibilities were actually individual mandates, not transferable requests.  Adding to that pressure is the possibility that new believers and “seekers” drawn toward Jesus by the crises will show up next Sunday, expecting to be “fed” but suspicious of any expectations placed on them.

It would be a shame if the primary adjustments to “Church as We Know It” on the heels of COVID-19 are improvements in online channels for worship and giving.  Making “church” even more convenient is a step in the opposite direction, when what’s needed is a deeper understanding of the high cost of discipleship – renouncing all the world holds dear for the sake of following Jesus.  This period could be a reset button for America’s churches.  It’s a chance to mobilize Christians into the current storms and prepare them to be “first responders”, forsaking self-preservation, as soon as the next disruption opens the floodgates to “prayer, care and share” opportunities.

But how many churches will change materially as a result of the pandemic and protests?  Who will rethink strategies based on what did (and didn’t) function well when their churches were scattered, unable to gather in a building?  Let’s look at two examples, one a small denominational church and the other a multi-site megachurch, both bent on undertaking transformations today that will forever alter the courses of their communities…

First Baptist…Revitalized

Like many other Baptist churches, this small and aging congregation was seeing a continual decline in attendance, baptisms and giving.  I’d describe members as deeply religious, committed to their convictions, creeds and church.  To insiders it feels like a close-knit family, but not many venture in from the outside.  Some see it as an exclusive social club as many prominent city leaders call First Baptist home.  Several members are active in local charities, but First Baptist as a whole runs compassion initiatives only during the holidays, without involvement from other churches.

Online services didn’t translate well with this audience.  Pastors and staff prayed the pandemic would end soon, both for those suffering and for the church’s welfare.  As weeks passed, seeing the vast needs of families across the city, leadership’s conversations and prayers evolved into recognition that they couldn’t wait for life to return to normal.  The impact on its community was likely to be felt for months and First Baptist had to act.  However, it lacked the preparation and partnerships to mobilize members and resources even to address the emotional, financial and logistical issues of its own congregants, much less other local families.

From that day forward, leadership decided changes were necessary to reorient First Baptist around a new set of Kingdom priorities, scrapping worldly comfort and complacency…

  1. Empowerment – Equipping individual members to love their neighbors, knowing they connect with people each and every day that First Baptist will never reach. Converting “pew potatoes” into disciple-makers would require significant reorganization of staff and lay leaders.  Rather than simply leveraging APEST (Apostles, Prophets, Evangelists, Shepherds and Teachers) to run the church, they must train members to perform those functions within their circles of influence.
  2. Engagement – Not letting COVID-19 become just another seasonal outreach that ends as soon as they get back in the building.  Short-term assistance with passing invitations to worship services is far too transactional.  Families will still be lost and hurting when the virus has run its course.  They’ll wonder, “where is the Church now?”, and likely assume it “checked the box” rather than forming sustainable relationships that endured beyond the immediate challenges.
  3. External Focus – Laying aside building plans to allocate a large portion of giving to sharing the Gospel how Jesus did, by first demonstrating His love through compassion.  New strategies require new budgets.  First Baptist’s pastors saw the inconsistency of expecting members to give generously of their first fruits to the church, yet not modeling generosity by paying forward a similar percentage to care for those hurting, helpless and lost in the community.
  4. Expectations – Raising standards for the Kingdom-building roles of members outside the “4 walls”.  Congregants had come to expect much of pastors, who obliged by risking burn-out to meet those expectations.  A “balance of power” role-reversal would certainly rock the boat.  But in light of the countless missed opportunities to love neighbors during safer-at-home orders and racial tensions, now was the time to focus on growing disciples rather than a church.

Mission Lakes…Recommitted

Mission Lakes is non-denominational, multi-site and growing at a steady clip.  It has engaging sermons, exciting worship and vibrant small groups.  Each campus targets young families and prides itself on the city’s best children’s ministries and youth groups.  Hospitality and convenience are mission-critical at Mission Lakes.  All are welcome.  Care is taken to ensure visitors aren’t offended by messages that touch on politicized, controversial topics.  Commitments to Christ and engagement in church activities are the primary goals and success metrics.

During the pandemic when buildings were shuttered, record numbers tuned in to Mission Lakes’ online services.  Word had spread that Mission Lakes provided an online experience that smaller churches in town simply couldn’t match.  Pastors and staff initially saw the pandemic as a gateway to tremendous growth once they reopened their doors.

Yet at the same time Mission Lakes’ leaders also began to observe the attitudes and actions of its members in response to COVID-19 and race relations.  They hoped to hear stories of members bringing “church” to neighbors and engaging non-believers in spiritual conversations during the pandemic.  Despite lacking diversity, they had hoped to see members reaching out proactively to African Americans to bridge divisions and share the love of Jesus.  Instead what they found is a congregation unprepared to step into the mission field – more filled with fear than faith and more inclined toward strong opinions than loving intervention.  Those observations kept the senior pastor up nights, wondering whether Mission Lakes had lost its first love.  Maybe the church wasn’t truly transforming lives within its congregation and across the city.  He decided it was time for a new strategy and path forward reemphasizing these Kingdom principles…

  1. Repentance – The first step is a public confession, acknowledging that accountability for disciple-making starts at the top.  Then, present a new course of action focused on depth, both in terms of intentional discipling relationships and challenging teaching in sermons and small groups.  Jesus, Peter, Paul and John the Baptist all came out the gates preaching repentance, so speak truth about sin and confront tough issues.  No longer allow growth to be an idol, letting attractional strategies soften the blow of the Gospel and downplay the costs of following Jesus.
  2. Surrender – Next, align goals and metrics around Jesus’ expectations.  The Lord asks far more than repeating the sinner’s prayer and getting involved in “church chores”.  The price He paid for our redemption leaves no room for “cheap grace”, faith without works.  The consequences of Mission Lakes setting a low bar, ignoring the need for sanctification following justification, became apparent during the pandemic.  Transformation should be the benchmark for members.
  3. Discipleship – Unveil a decentralized structure and personal growth track to ensure Mission Lakes never again finds itself unprepared to be effective for Christ when scattered, unable to gather.  Decrease dependence on the buildings and weekend services.  Turn small groups into neighborhood groups, commissioned to infiltrate communities through outreach, service and relationship-building.  Gear youth ministries toward arming kids to withstand the secular onslaught from friends and professors.
  4. Compassion – Deploy disciples into ongoing, relational ministry to those impacted in any way by the Coronavirus pandemic or racial injustice.  Emphasize cross-cultural bridge-building, spanning socioeconomic and racial lines, through outreach and service.  Better steward Mission Lakes’ underutilized resources and facilities, leveraging them to deliver programs and services needed by families in each community during these challenging times.

It’s Your Turn…

Beyond improved online capabilities, will your church be different than it was a year from now as a result of its learnings from the current crises?  If your church’s leaders had known COVID-19 and protests of racial injustice were coming, what would you have suggested be adjusted to ensure your congregation was ready to assume responsibility for bringing light into the darkness?

The Post-Pandemic Christian

May 27, 20
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Americans are coming to Jesus in droves during the Coronavirus pandemic – praise the Lord!  Even though we can’t meet in church buildings, online evangelism ministries report significant increases in ad clicks, Gospel presentations and professions of faith since COVID-19 began.  Google searches for “fear” and “prayer” have skyrocketed, leading millions to web sites and resources about the hope found in Jesus Christ.

Faith in science and human intellect is being called into question by its inability to eradicate the virus or get ahead of its mutations.  University professors teach there is no knowledge outside of what can be scientifically proven, but the pandemic undermines their arrogance by proving how much exists that we do not understand.  College graduates, who considered themselves “enlightened”, now find themselves wondering whether their faith in man rather than God was misplaced.

As in the story of Jesus calming the storm, elements outside of our control can only be acted upon by an outside force.  Jesus’ disciples did not realize He was a superior reality for which the wind and waves were simply no match.  Today, non-believers who once viewed earth and humanity as the ultimate reality now face unemployment or illness – which no one in the world can rectify.  They are forced to seek intervention by a superior power in this inferior realm.

The Church in America is also being revitalized by this crisis.  Articles abound today echoing what the Lord has led me to write about for five years.  Pastors wish they had better equipped members for the tremendous evangelistic and compassion opportunities presented by the pandemic.  Church leaders are pledging to challenge congregants to take personal responsibility for the Great Commission in their neighborhoods rather than simply inviting people to church.

We pray that efforts to reform the Church by the power of the Holy Spirit is not just temporary in case disaster strikes again, but a permanent shift to glorify God in good times and bad.  However, our concern is that church will resume business as usual once a vaccine is discovered.  We also dread secular society inevitability touting the triumph of the human spirit when this is over – proudly proclaiming “together we did it!”  How quickly we forget our helplessness and cries to God in the face of impending doom and then take full credit for a miraculous and narrow escape!

Instead of a return to life as we knew it before the pandemic, we want see millions more like Jeff and Sarah transformed eternally and giving all glory to God…


Jeff is a millennial who grew up in youth group.  He’d profess to be a Christian but was put off by the self-righteousness and hypocrisy he saw in church as a kid.  Now, he’s unimpressed with the surface-level performance orientation of services he’s attended – which as a CEO (Christmas and Easter Only) are few and far between.  Jeff has no issue with Jesus but hates “religion”, seeing it as man-made conventions that have little to do with God.  Therefore, besides prayer before meals on special occasions, his wife and children have limited exposure to faith and no indoctrination in church.

It wasn’t until COVID-19 that Jeff finally got in touch with GRACE (“God’s Riches at Christ’s Expense”).  Before then, he bought the misconceptions that church is a place you go on Sundays and only those in pastoral ministry truly hear from God.  He never realized that the Holy Spirit lives in every believer.  Knowing about Jesus had never translated into knowing Jesus.  But when he became ill with the virus, suddenly things changed – Christian friends reached out sincerely offering help and prayers.  His own prayers became earnest and heartfelt – and the Lord answered.  As he recovered, reflecting on the believing doctors and nurses who risked everything for his sake, he got a glimpse for the first time that there actually were authentic disciples in the world.  He saw people who were ready to die, assured of their salvation – when Jeff certainly wasn’t.

Jeff committed his life to Christ and has a personal relationship with the Lord, not just a church.  He is hearing from God as he studies Scripture and talks to Christian friends.  Jeff now closely observes and humbly marvels at what God is doing all around him – and wonders how He missed it before.  He feels responsible for leading others to Jesus and knows it’s a sin (of omission) to abdicate evangelism and discipleship to pastors.  Jeff is searching for a church and has attended several online in the past few weeks.  He won’t be satisfied with one that doesn’t help him make up for lost time with his kids – demanding a youth group that measures success in terms of disciple-making rather than engagement in activities.


Sarah is in her mid-20s, well-educated and just started a promising career in marketing for a restaurant chain.  She had always been an overachiever in part because she wanted to please her neglectful and unsupportive dad.  In her mind, her father was one of many good reasons to not believe in God.  If her own dad didn’t love her, how could some abstract Being she’d never met?  Intellectually it also never made sense that one religion had the inside track on the road to God.  Her college had reinforced her belief in Scientism, which explained away the need or existence of a Creator.  Sarah’s EGO was “Edging God Out”.

When the Coronavirus pandemic forced closure of her company’s restaurants, Sarah’s position was eliminated and she was laid off.  Sarah was disillusioned and isolated.  Safer-at-home orders left her with few social outlets and plenty of time to think.  During one of her lonelier moments on Easter Sunday, she reconnected to a high school friend on social media.  They exchanged numbers by DM, talked the next day and Sarah was shocked to learn her friend had become a Christian.

Sarah raised her patented list of objections, including how a loving God could allow a pandemic to occur and why Christianity was so exclusive.  Hearing that 11 sane individuals would never “die for a lie” did seem like a convincing argument that Jesus actually rose at Easter – while the bones of those who founded the other world religions still remain in the ground.  But the light went on when Sarah’s friend spoke of the love of her Heavenly Father, saying we can know that God loves us because the Father decided to have a 2nd child (mankind) knowing it would kill His first Son.  That’s a decision none of us would have made and evidence of a love Sarah had never experienced with her earthly dad – a love she craved.  As her friend persistently reached out to Sarah, answering her questions, Sarah’s faith in human intellect began to fade, watching the medical community’s and government’s inability to resolve the COVID-19 crisis, heal those dying and get her job back.

Like 95% of those who come to faith, Sarah was led to Christ by a personal relationship with an evangelistic friend.  She wasn’t saved in a church.  She couldn’t attend weekend services during the pandemic – at least not in person.  Like nearly everyone else, the key to reaching Sarah was the availability of a Spirit-filled companion with whom she could confide her fears, worries and doubts.  The Lord brought Sarah a friend to explain that she is the daughter of her Heavenly Father who has reserved a seat for her at His table.  The challenge now becomes what church will take Sarah in and help her become all she can be in Christ.  Or will she land in a church that quenches her newfound enthusiasm with attempts to engage her in loyalty-building activities?

It’s Your Turn…

Is the pre-pandemic “Church as We Know It” prepared to disciple the throngs of new post-pandemic Christians?  Or will COVID-19 bring revitalization whereby church leaders become less building and event-centric, realizing they must do a better job of preparing members to lead their friends, family and neighbors to Jesus?

7 Truths Churchgoers Need to Hear Right Now

May 14, 20
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No one saw the Coronavirus pandemic coming, including pastors and congregations.  Churches were going about their business until suddenly, they couldn’t.  If we could have anticipated this crisis, much like Jesus shared in the story of the bridegroom, we would have done some things differently.  Given what we’ve learned and seen over the past few weeks, if we had to do it over again, presumably most Christians and church leaders would have prepped better for COVID-19…

If leaders had emphasized and members embraced the following 7 biblical truths before the pandemic, it’s likely that many more Americans would be coming to faith during this crisis…

Wish We Knew Then What We Know Now…

Hindsight is 20-20 so it’s easy to play Monday morning quarterback today.  The reality is that trends in America before Coronavirus hit our shores made it difficult for churches to share certain hard truths.  The “Nones” and “Dones” were increasing dramatically.  Smaller churches couldn’t match the facilities and programs offered by the “Walmart” down the street.  Most new members represented transfer growth from another church.  Pastors couldn’t afford to scare off the visitors and non-believers they wanted to attract and retain.

But those concerns seem rather shallow now with COVID-19 decimating families economically and physically, while opening doors to a potential spiritual revival that unfortunately seems unlikely to materialize.  Church members simply weren’t ready to assume the discipleship, compassion and evangelism responsibilities and expectations they’d long ago abdicated to the “paid professionals”.  As we watch this opportunity pass, wishing we’d been a little less reluctant to “rock the boat”, going forward will churchgoers internalize and pastors more boldly proclaim these 7 messages that would have made all the difference at a time like this?

1. “Living (in Christ) requires dying (to self)” (Galations 2:20)

To overcome paralyzing fear, the soldier in the foxhole must assume he’s already dead.  Few churches teach the corresponding and critical concept from Scripture – the realization that we’re already dead, so we can’t resort to self-preservation in a crisis when there’s no “self” to preserve.  We are free to surrender everything to the Lord and pour ourselves out for the sake of others during a pandemic, filled with the Holy Spirit and not self-absorption.

2. “Unconditional really means there are no conditions” (1 John 4:20)

A common and convenient myth (which we just debunked) is that “self-love” is a prerequisite for loving anyone else.  When life and health are threatened, it’s human nature to retrench and protect our own.  But it’s Christlike to love unconditionally, where we adopt a looser definition of “family”.  Who is my brother and sister?  Who is my neighbor?  Is the person lambasting Trump or lavishing praise on him really a relative?  Does our Agape love extend to that person?

3. “Those you love dearly face a dire fate unless they come to know Jesus” (Matthew 5:22)

As we hear death toll figures from COVID-19, now in the hundreds of thousands, we can become desensitized to the eternal destination awaiting those who died without knowing the Lord.  That’s the toughest message for pastors to share, especially with those new to church or the faith, but it should be our Red Bull energizer for evangelism.  The question is do we really believe there’s a hell if we’re not telling anyone how to avoid it?  The world defines “love” as tolerance, but true love is exchanging temporary discomfort for everlasting joy.

4. “Leading people to Christ is in your job description too” (Matthew 28:19)

God does call pastors to a special role the ministry, but we’re all on the hook as micro-expressions of church to tell neighbors, friends and family about the Great Physician, particularly today when people need spiritual, emotional and physical healing more than ever.  In fact, the job description of a seminary grad is less about performing ministry functions than multiplying those who do them.

5. “Learn answers to the questions non-believers always ask“ (1 Peter 3:15)

Jesus’ mandate to make disciples goes well beyond inviting people to church or living an exemplary life, hoping people will ask us about Him.  Church buildings are closed yet non-believers are Googling “prayer” and “hope” at record clips.  That puts individual Christians on the front lines during the Coronavirus outbreak, to pursue the lost and respond when they ask “do all roads lead to God?”, “why do bad things happen?” and “what about all those hypocrites?”.

6. “Go and sin no more” (John 8:11)

Jesus, Peter, Paul, John the Baptist all came out the gates preaching the same message – repent for the Kingdom of God is at hand.  Today, sin is rarely confronted head-on in churches, either from the pulpit or one-on-one, fearing it’s too controversial in this politically charged day and age.  During the COVID-19 crisis even faithful churchgoers, anxiety ridden due to job loss and isolation, are resorting to alcohol and pornography to self-medicate.  If every churchgoer were a true disciple, they would fully grasp that obedience is at the core of following Jesus.

7. “Kindness is easy; relationships are hard” (Luke 10:25-37)

In a pandemic, those suffering need healing, not a hand-out.  Writing a check, providing a meal or making a call is nice – but not transformative.  Investing over a long period with messy people is hard – and life changing.  Church members have become accustomed to events and seasonal outreach, which are transactional.  Few are aware of their accountability to act as “pastor” of their neighborhood, practicing a prayer-care-share lifestyle with those impacting by the crisis.

It’s Your Turn…

Why didn’t pastors drive home those messages more emphatically?  Will we learn from missing the opportunity to spark revival during the pandemic, caused in large part by decades of catering rather than challenging churchgoers?  Will we become even more concerned about our own church’s survival or choose to decentralize and empower individuals to reach neighbors for Jesus?  If the latter, then churches should consider implementing Meet The Need’s FREE Love Your Neighbor solution.

3 Phases of Church Reform

Apr 29, 20
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In our lifetimes, we’re getting the privilege of witnessing a radical transformation.  Those old enough have watched “church” gradually become defined by most Americans as a place people go on Sundays and evangelism reduced to extending invitation to an event to hear from a “professional”.   Today, we’re seeing the Coronavirus pandemic expose the flaws of centralizing “church” around a building –  pastors are realizing they haven’t equipped members to share the Gospel with those in the neighborhoods where they’re quarantined.  Even before the COVID-19 crisis, we had been seeing momentum build toward a revival in the future – a transition of discipleship, compassion and evangelism responsibilities and expectations back to the congregation, where they belong.

Admittedly, Meet The Need had been guilty of naively misunderstanding the biblical definition of “church” during much of its nearly 20 year history.  In our efforts to serve large churches, we built systems that unwittingly enabled their facility-centric, controlled model – helping them initiate, organize and track all local mission activities.  Despite our best efforts to encourage year-round outreach, our past systems have been used primarily by churches to support seasonal events – which often do more harm than good.

Somehow, for far too long, we missed that believers are the “living stones” of the New Testament church with Christ as its Cornerstone (1 Peter 2:5-9).  Meet The Need’s mission statement has always been “to mobilize and equip the Church to lead millions more to Christ by following Jesus’ example of meeting those in need exactly where they are.”  We’re still living out that same mission but our understanding of the “Church” that we are to mobilize and equip has evolved.  The world always calls for more centralization, typically for the sake of political power or financial gain by a few, but the Kingdom calls for greater decentralization, empowering the many through the Holy Spirit’s presence in every Christ-follower.  Therefore, Meet The Need is evolving our strategies and systems as the Lord has revealed His redemptive plans to reform His Church to align with Kingdom principles.

1) Past – “Church” as Institution

Issues:  In 2000, the body of Christ was highly fragmented, with churches and ministries not working together closely in cities around shared objectives.  It was apparent that significant communication gaps existed across the country between those in need and those who could help.  Church staff had become a bottleneck, stifling compassion by exposing members to a limited number of opportunities to serve in the community.  Discipleship likewise was on the decline as outreach became more infrequent and corporate, reducing the urgency of training individual churchgoers for deployment into ministry.

Meet The Need Solution:  In 2002, Meet The Need began as God-Will.org, a highly-personalized approach to filling those gaps by simply asking lower income families about their needs and sharing them directly through an “app” with members of a few churches in Tampa Bay.  Soon other local churches and ministries began to catch wind of someone finally bringing modern tools to the longstanding problem of managing and communicating needs for volunteers, events, families and drives.  They promised “build it and we will come”, so we invested heavily in designing and developing those systems.

A decade later, by 2012 Meet The Need had rolled out our platforms in over 70 U.S. cities and 3 countries in partnerships with mega-churches, ministries and city movements.  Then national charities started to call, asking whether they could leverage Meet The Need to address social issues such as hunger, homelessness, child neglect and disaster relief.  Those successes include what is now the largest food rescue platform in the U.S.  Despite spending millions, Meet The Need is a Christ-centered non-profit and does not charge for any of our core software or services.  All glory to God for allowing what was certainly a terrible “business” model to thrive.  The Lord did miracle after miracle to overcome any legal, financial or personnel obstacles along the way.

2) Present – “Church” Forcibly Decentralizing

Issues:  No one was prepared for a pandemic, and the Church is no exception.  The COVID-19 crisis has flung the door wide open to spiritual conversations – it often takes a physical illness to seek spiritual health.  While many churches are active in providing relief and support to families impacted, churchgoers are missing countless opportunities to share the Gospel because they’ve abdicated that responsibility to pastors for so long.  Most can’t answer the tough questions – afraid to go beyond sharing a personal testimony (which no one can refute) and extending an invitation to an online church service.  Churches haven’t discipled members in preparation for today’s separation because they lacked a community or neighborhood strategy – few leaders have even ever seen a map of where their members live.  The church is scattered but is still the church even when it can’t gather.  Yet rather than adjusting to enable neighborhood ministry, most are scrambling to figure out how to continue the status quo online while they can’t convene in a sanctuary.

Meet The Need Solution:  Behind the scenes, we’ve been working for 2 years on a decentralized Artificial Intelligence system designed to empower struggling families to build circles of support (e.g. family, friends, churches), plotting their own paths to a better future.  Working directly with families is a return to our God-Will.org roots but represents a significant leap from Meet The Need’s past 10+ years serving church and ministry administrators.  However, the Coronavirus pandemic is providing a segue with our introduction of Love Your Neighbor.  Love Your Neighbor is a hybrid, an interim step on the way to our AI platform, which will fully empower individuals and families to care for one another.  Love Your Neighbor still serves corporate churches by letting them appoint neighborhood advocates to post needs on behalf of local families and communicate those back to the church body.  The app also enables church staff to see a Google Map of all their neighborhoods and needs posted by leaders.

3) Future – “Church” as Body of Believers

Issues:  We cannot let the current COVID-19 crisis become another case of seasonal outreach that ends as soon as we get back in our buildings.  Families will still be lost and hurting when the virus has run its course, but will wonder why the church’s support has dried up – only to realize that they’ve resumed business as usual, “checked the box” and are likely celebrating how kind they were during the pandemic.  Decades of institutional focus have led to corporate compassion and evangelism, which are transactional – providing short-term assistance and a quick Gospel reference with a passing invitation to those who don’t worship God to a worship service.  Treating those suffering as a commodity is not dignifying and does not lead to life transformation.  What will spark revival of the Church in our nation is intentional discipling relationships sustained by millions of individual believers with neighbors and coworkers over long periods.

Meet The Need Solution:  We didn’t anticipate this pandemic, but we can already see how it is awakening pastors to the importance of empowering each member to reach out to those in need, providing opportunities for one-on-one evangelism and discipleship.  We foresee a future demand for solutions geared to equip every family to build circles of supportive relationships that take the burden off the church to plan the next outreach event.  Maybe churches aren’t quite ready to shift wholeheartedly to prepping each member to be the “pastor of their neighborhood”, so Love Your Neighbor is a stepping-stone in 2020 to the AI platform Meet The Need will be releasing in 2021.  The Lord is working out His perfect plan, edging the church toward decentralization on the way to fully empowering disciples for GC2 (the Great Commandment and Great Commission).

It’s Your Turn

Find out more about Love Your Neighbor and get your church started using it today – at no charge!  Your church could actually increase its impact for Christ in your community right now, not in spite of but as a result of not being able to meet in the building due to the pandemic.

3 Steps to Healing in a Pandemic

Apr 16, 20
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This is a challenging time in our nation and world.  Through it all, what sustains Christians is the knowledge that earth is not our “home” and eventually the Lord will restore everything to its flawless original state.  But while Jesus still has us here, He intends for us to be His Church – commissioned to shine God’s light on those in darkness.  And there is plenty of darkness – fear, isolation, hopelessness, disease, sin and death – exacerbated during this Coronavirus pandemic.

The good news that Jesus asked us to proclaim after His ascension is that He can heal all those ailments.  The virus is causing not only physical pain but emotional, financial and spiritual suffering.  Jesus does the healing but often uses us as instruments through which it is delivered.  Yes, Christ is the Cornerstone but we are the “living stones” of the New Testament church. (1 Peter 2:5-9)  Each of us can play a role in alleviating the side-effects of COVID-19 among our neighbors, coworkers, family and friends.

We can’t invite those suffering to a church building at this time, but we can bring “church” to them.  However, people won’t be interested in getting a “house call” from a doctor unless they feel sick.  This pandemic is making even those who haven’t contracted the virus aware that they’re not well.  The door has rarely been so open for spiritual conversations – did you know that Google searches for the word “Prayer” have never been higher than right now?  God can use all things for His glory and our good.

The only cure for the underlying source of all illness is the Great Physician and He gave us a (Great) Commission and explicit instructions for Church to be a “hospital” for sinners.  Jesus modeled the importance of demonstrating His love before telling them who He is – which doesn’t always have to be done at close proximity in this age of social distancing.  Jesus did touch the leper and, like Him, brave health care professionals are putting themselves at risk, but most forms of healing needed today don’t require physical contact.  We each can reduce spiritual distancing while maintaining a social distance.

Before healing takes place though, in Scripture we observe 3 prerequisites that are typically met…

1) Realizing You’re Ill

My favorite miracle story in the Bible is Bartimaeus regaining his sight.  Bartimaeus fully understood his condition, had immense faith in Jesus’ power and wasn’t ashamed to ask for help.  In all of those respects, Bartimaeus stands in stark contrast to the Pharisees who didn’t know they were blind, questioned Jesus’ authority, and proudly looked down on “sinners”.  In John 9:39, Jesus says “For judgment I have come into this world, so that the blind will see and those who see will become blind.”  Bartimaeus confessed his blindness and received healing.  The Pharisees thought they had 20/20 vision and received Jesus’ sharpest rebuke.

Part of what makes COVID-19 so insidious is roughly 50% of those who contract it don’t ever know they’re sick, while others don’t show symptoms for up to 2 weeks.  Meanwhile they’re spreading the disease to others who are more likely to feel its effects.  Studies show roughly 50% of churchgoers are cultural “Christians”, born into the religion but not following the tenets of their faith.  They live in sin, yet spread the disease of self-righteousness, concealing their sickness and need for God’s grace.  Sadly, the most common reason “Nones” give for their rejection of Christianity is the hypocrisy of “believers”.  Testing for Coronavirus is the only way some people know they have it.  Testing of our faith through trials like many are facing in this pandemic is revealing who is spiritually sick (e.g. fearful) and who is truly a disciple of Jesus Christ.

Also, over 50% of churches aren’t aware their growth models and metrics are more inclined toward institution-building than disciple-making.  They’re ill, more focused on attracting and retaining than challenging and sending – but won’t confess the model is flawed even though 80% of churches are stagnant or in decline.  COVID-19 has become a test for a virus that churches have contracted.  Which ones will maintain the status quo and simply move the brick-and-mortar “store” online?  Which ones will realize that they’ve become too dependent on a building or weekly event and failed to equip members to BE the “church” to those in the neighborhoods where they’re quarantined?  Which churches will repent of the blindness of treating members like “customers”, challenging them to choose self-sacrifice over self-preservation for the sake of those suffering (e.g. emotionally or financially)?

2) Crying Out for Help

Only those who realize they are unhealthy will seek a cure.  The most compelling part of the Bartimaeus story, at least for me, is when he was told to pipe down but cried out all the louder.  Imagine the life Bartimaeus led – the suffering he must have endured as a blind man in that day and age to warrant such desperate attempts to get Jesus’ attention.  In almost every case where Jesus healed, there was a recording or presumption of a distress call for help.  Jesus even frequently solicited the request by asking “what do you want me to do for you?”.  Jesus doesn’t force healing or forgiveness on us – it must be sought before it is granted.  God is sovereign but man bears some responsibility for admitting our shortcomings and pursuing a divine remedy.

The more intense our suffering, like during the COVID-19 outbreak, the more likely we are to be on our knees asking the Lord for relief.  The more humble our confession and heartfelt our pleading, the more sincere our prayers will be.  From mid-March to late March, Global Media Outreach (GMO) saw a 170% increase in clicks on search engine ads about finding hope.  Medically, we most vigorously pursue health when we no longer have it.  Spiritually, we most vigorously pursue forgiveness when we realize we need it (which is increasingly uncommon in our society where the mere mention of “sin” is associated with hatred and intolerance).  Everyone looks forward to a time where there will be no more suffering – the only difference is that non-believers expect it now temporarily while Christians expect it later eternally.

Those poor in spirit, mourning and persecuted are actually “blessed” because suffering is the primary impetus for crying out to God.  “Suffering produces perseverance; perseverance, character; and character, hope.” (Romans 5:3-4)  God allows suffering in part because it brings with it a significant spike in two things – prayer and compassion.  Eventually physical, emotional and financial suffering will eliminate pride and shame – two of the leading impediments to prayer.  And just as our suffering reveals our own needs, it also makes us more attune to the needs of others – for example, more empathetic and generous with our persecuted brothers and sisters overseas who are unable to work, and therefore eat, due to the Coronavirus pandemic.

Just as people need sickness to appreciate health, maybe the struggles churches are enduring during this pandemic will lead to an overdue revival.  Many were already sensing something was wrong with the prevailing Invite, Involve and Invest model that has made “church” about a place, pastor and performance.

3) Availability of a Compassionate Believer

Jesus healed all those who cried out to Him.  He expects His Church to bring “healing” to all those who reach out to us.  Christ may (or may not) choose to work a miracle of physical restoration through us, but He gives us the power to deliver Compassion (alleviating suffering now) and Evangelism (leading to hope for eternity).  Jesus modeled for us that the first is the door opener to the second – prayer, care then share.  We each know the cure for the emotional, psychological and spiritual virus spreading rapidly in our nation.  It’s cruel not to share that cure at every opportunity with those impacted in any way by the COVID-19 crisis.  The iron is ”hot” for bringing help and hope as the pandemic wreaks havoc on bodies, hearts and minds.  Jesus rarely delayed in administering an antidote – nor should we.

However, since churches no longer are the local food bank and homeless shelter, as they were for 1900 years, staff members now refer those suffering elsewhere.  Jesus stopped what He was doing and acted on the timeline of anyone who admitted their illness and requested deliverance, but churches today tell them to come back during the next seasonal outreach event.  It has also become apparent during the pandemic (when it is harder to abdicate evangelism to pastors) that few churchgoers have been prepared to convey the Gospel adeptly and answer tough questions.

That’s why Meet The Need has introduced Love Your Neighbor – a FREE platform to mobilize congregants to be the hands and feet of Christ in their neighborhoods.  This pandemic could be a catalyst for returning “church” to its biblical roots with members acting in their intended role as the “church” personified.  Last Sunday, since our neighbors couldn’t go to church my family brought “church” to 10 of them, delivering Easter dinner to their doorsteps.  My neighbors shared personal struggles and prayer requests and I had the privilege of discussing the true meaning of Resurrection Sunday.  That’s just one small example of embracing a less institutional and more biblical view of “church”.  Let Love Your Neighbor transform your entire congregation from “victims” to “vessels” during COVID-19 and beyond!

It’s Your Turn

Find out more about Love Your Neighbor and get your church started using it today!  Your church could actually INCREASE its impact for Christ in your community right now, not in spite of but as a result of not being able to meet in the building due to the pandemic.

Free COVID-19 “Love Your Neighbor” Solution!

Apr 02, 20
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Ask the average American, including Christians, what “church” is and most will start describing a place people go on Sundays.  However, Coronavirus is forcing a shift away from viewing church as a building or weekly event.  While the local church’s doors may be closed, Church as defined in Scripture is open for business.  We aren’t the “church gathered” on Sunday mornings right now, but that doesn’t change the familial status of each Christian as an integral part of the body of Christ.  Yes we’re the “church scattered” today, but that’s a blessing if it’s a catalyst for increasing awareness of our personal responsibility to serve as the embodiment of “church” Monday through Saturday.

The Lord can use even tragedy for our good and His glory.  COVID-19 could actually spark revival – an opportunity to embrace a less institutional and more biblical view of “church”.   Congregants could be mobilized to be the hands and feet of Christ in their neighborhoods – acting in their intended role as the personification of “church”.  Churchgoers could be activated to demonstrate God’s love to a hurting world, bringing help and hope to millions impacted in various ways by the Coronavirus pandemic.

However, church growth consultants and technology vendors are working diligently to ensure churches maintain the status quo.  They’re helping churches simply move the brick-and-mortar “store” online, devoting their energies to providing the best virtual experience possible.  Churches fear that a prolonged Coronavirus “lockout” will risk losing casual attenders and “consumers” who are suddenly more mobile since they can now attend church anywhere, with no geographical constraints, from the comfort of their own homes.  Yet those gyrations simply presume and unfortunately perpetuate the same flawed centralized definition of church or CAWKI (“church as we know it”) – around a place, pastor and event.

What if instead, churches diverted the resources formerly poured into Sunday service planning toward taking advantage of the new reality presented by a viral pandemic?  What if churches saw “stay at home” orders and quarantines as a chance to equip members to be “pastors” of their respective neighborhoods?  What if churches recognized that the new normal, at least for the time being, vastly expands its collective “footprint” – with most members confined to their houses located across the city?

The Untapped Power of Neighboring

When the virus is contained or a vaccine discovered, the window will close and churches will have missed the chance to unleash a vast army of Prayer-Care-Share disciple-makers across its network of neighborhoods.  Much like a divorce or job loss provides an impetus for Christians to reflect on their mistakes and spend time with the Father, pastors and church staff have extra time right now to reflect on, and repent of, overemphasizing “nickels and noses”.  This short-term period of uncertainty should lead to a long-term commitment to measuring success in terms of the Great Commission – discipleship depth, rather than “butts, bucks and buildings”.

The COVID-19 crisis should reveal to most pastors that they haven’t prepared members well to be a light in a dark world.  If churches had produced more disciples and fewer “cultural Christians”, then the response of most churchgoers to this pandemic would be quite different.  Many churches and ministries are doing incredible, courageous work during this crisis, but 100+ million other Christians with the power to help sit on the sidelines more concerned with self-preservation than selfless service.

Decades of encouraging congregants simply to tell members to invite their friends to church has relieved churchgoers of any responsibility to share their faith – or to learn answers to the “hard” questions non-believers typically ask.  Now that there’s no live service to attend or facility to visit, the flaws in our event-centric definition of “church” are being exposed.  We would have been seeing Christians across America leading millions to Christ through an outpouring of compassion and evangelism to their neighbors.  We would have been seeing Christians who lost jobs or became sick acting not as “victims” but as “vessels” – not asking “What did God do to me?” but “How does God want to use me?”  We would have been seeing an explosion in church growth similar to that experienced in ancient Rome, where early believers reached out to care for their oppressors suffering from the plague.

However, we exchanged the early church’s multiplicative math, leveraging scores of individual believers to be effective witnesses, for additive invitations to hear the Gospel from a single “professional”.  Now is the time to humble ourselves, ask for forgiveness for abdicating the Great Commission, and seek the Lord’s will for us in the midst of such tremendous need.

Loving Neighbors Despite Social Distance

Even when we can’t have contact we can still connect and live out the Great Commandment to love our neighbor.  The greatest act of love is leading people to the source of eternal life – Jesus Christ.  Jesus modeled how to lead our neighbors to Him – by first demonstrating His love in tangible ways that open ears to hear the Gospel.

Jesus defined “neighbor” in the story of the Good Samaritan, saying it’s not based on geography but on how we treat a person.  Yet He isn’t saying neighborhoods don’t matter – particularly when we’re under orders not to travel far from home.  The Coronavirus pandemic directs our attention to those who live within earshot of our front door.  During good times we tend to close the garage door behind us when we get home.  But during these difficult times we should be less socially distant with neighbors – even while maintaining social distance.  Neighbors are often most likely to know who needs help, who lost a job, who is lonely and who is elderly.  Families are frequently fragmented, and coworkers are typically just acquaintances.  Where we live is usually more permanent than where we work.

Churches lack the staff and budget to help all the families impacted adversely by the pandemic, but the “church scattered” possesses immeasurable resources and skills.  The only questions are “What are the most pressing needs of families being caused by COVID-19?’ and “How can each of us help our neighbors within the context of ‘stay at home’, ‘safer at home’ and quarantines?”  There are many creative ways to find out our neighbor’s needs and to meet them while following social distancing rules:

1. Emotional

  • Network to get phone numbers and email addresses of neighbors, particularly the elderly
  • Distribute that contact information to families on your street to make everyone feel connected
  • Reach out proactively via call, text or email to individuals who may be struggling with isolation and loneliness
  • Resist fear that’s leading to panic – instead modeling peace and calm in the midst of rising anxiety

2. Spiritual

  • Call and ask how their family is doing and how they feel about the pandemic – this is an ideal time to have spiritual conversations, so watch for doors to open to share your faith
  • Prepare answers to tough questions like “Where’s the meaning in all of this?”, “Where is the Lord in this crisis?” and “Where do I even start with having a conversation with God?”
  • Via call, email or text, check to see if you can help with anything and ask for prayer requests
  • Email or text with Scripture or links to online Bible study tools, devotionals, church, etc.

3. Educational

  • Tap into trusted sources of COVID-19 information and share the latest, accurate news
  • Point neighbors to web sites or articles that provide helpful advice and encouragement

4. Medical

  • Most churchgoers are not in the health care field, but we all have a medical role to play
  • Exercise your responsibility to protect those around you – abide by distancing orders

5. Financial

  • Shop at neighborhood stores to support small businesses
  • Make a bonus online payment to your usual service providers who are now out of work
  • Purchase online gift cards for neighbors who are isolated, lost jobs or are ill

6. Physical

  • Order a meal or groceries from a local establishment and have it delivered to a neighbor
  • Donate extra supplies you’ve purchased to someone on your street

7. Logistical

  • Pick up over the counter medications on behalf of a senior living nearby
  • Run errands for families who are caring for a sick child or parent

Meet The Need is launching a new platform next week that enables pastors to equip churchgoers to serve their neighbors in many of those ways above!

Meet The Need’s “Love Your Neighbor” Solution

Few churches have adopted neighborhood-based strategies for reaching their community.  Many send missionaries oversees but woefully underinvest in local neighborhoods.  Meet The Need believes pastors should care a great deal about neighboring, but that would require a return to a decentralized philosophy – from “come and see” (a sermon) to “grow and send” (disciples).  Didn’t the early church primarily meet in homes?  Most church leaders have never seen a map of their “footprint” (neighborhoods represented by residences of their membership) because they’ve never asked (technology vendors) for it.  Why bother if neighborhood outreach would entail equipping churchgoers for a task most would find far too uncomfortable and inconvenient?

The Coronavirus pandemic is the most opportune moment in recent history for reminding Christ-followers of the calling they’ve neglected – the reason why God put them on that street in the first place – to be “pastors” of that neighborhood, the hands and feet of Jesus.  That’s why Meet The Need is launching “Love Your Neighbor” – to empower churches to equip their congregants during COVID-19 (and beyond) to live out the Great Commission with those next door and down the block.  Local(ism) has become the new normal – it’s high time for neighborhood ministry.

Meet The Need’s new (FREE!) platform will facilitate that transition, allowing your church members to:

  • Anonymously communicate needs of neighbors impacted in any way by Coronavirus to the entire church body
  • Activate small groups to become compassion-oriented Neighborhood Groups during the crisis
  • See a detailed map of the neighborhoods covered by your church’s congregation, and the specific needs of families in each neighborhood
  • Search for needs by category, keyword or geography and register online to meet them
  • Get reminders to complete commitments to meet needs or to cancel if no longer able to do so

All of this appears on your church’s website and looks like your church’s site, not Meet The Need’s!

Your church controls the experience, e.g. approving each member to post needs or form a group.

MTN’s team will work personally with your church to implement these features within hours, not days!

It’s Your Turn…

Reply to this blog post or contact Meet The Need at (813) 527-0222 or info@meettheneed.org to get access to the FREE “Love Your Neighbor” system as soon as it is released next week!

Your “Get Out of Evangelism Free” Card!

Mar 18, 20
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Most churches in America today are offering, for a limited time only, a free pass on sharing your faith with non-believers.  If you act now, the first 100,000,000 customers will also get a lifetime exemption from the Great Commission.  There are no obligations and no strings attached.  All you have to do to take advantage of this exciting offer is…

1) “Do nice things…”

Sales Pitch:  “Just live an exemplary life and people around you will wonder why you’re so different.  They’ll see your faith in action and stop you in the hallway to ask you questions.  Remember the adage, ‘Preach the Gospel at all times. If necessary, use words.’  Proclaiming the Gospel through your kindness, your attitude and your response to difficult situations will say more about your faith than words ever could.”

Harsh Reality:  It’s true that “people don’t care what you know until they know that you care”.  However, recent studies find that most people today see little or no difference between their Christian and non-Christian neighbors (Barna Research).  Some of the nicest people in our communities and workplaces aren’t believers, while many of the most judgmental are Christ-followers.  We should emulate Jesus, who healed and fed to show His love (Demonstration), but afterward He almost always revealed His identity as the embodiment of the Gospel (Proclamation).  In other words, the “social gospel” is not an “either/or” – it’s a “both/and” – prayer, care, and then share.  However, it’s much easier to say nothing and let our actions do the “talking”.  You and I may be the closest encounter a non-believer has to “church” in 2020 – but we’ll likely miss that golden opportunity if we wait for them to speak up.

Biblical Truth:  Simply being a “good” person and hoping people ask religious questions falls far short of our God-given commission as Christians.  After His resurrection, Jesus told all 11 disciples to “go into all the world and preach the gospel to all creation.”  That request wasn’t reserved for those gifted in evangelism or well-versed in apologetics.  It was directed even to those still coming to grips with the fact that Christ had just risen from the dead.

2) “Tell your story…”

Sales Pitch:  “People can push back on the veracity of the Bible, the lordship of Jesus or the origin of the universe, but no one can argue with your personal testimony.  It’s your experience – and what you feel can’t be refuted.  You don’t need a seminary degree to talk about what Christ has done in your life.  Just tell people what you were like before you met Jesus, share how you came to faith, and describe your life now”.

Harsh Reality:  Asking churchgoers to present the Gospel and answer common objections requires a greater level of biblical understanding than most Christians are willing to acquire.  Few members are prepared to defend their faith against tough questions.  Most don’t feel qualified to do much more than tell their story.  Challenging everyone to move down an intentional discipleship path would go a long way toward fulfilling the Great Commission.  Even new believers can be quickly sent into the mission field – they’re excited, have many unsaved friends from their “prior life”, and understand the Gospel well enough to bet their eternity on it.  Yet most next steps churches give to recent converts are intended to indoctrinate them in CAWKI (“church as we know it”), plugging them into loyalty-building activities but not preparing them for their mission in life.

Biblical Truth:  1 Peter 3:15 urges, “Always being ready to make a defense to everyone who asks you to give an account for the hope that is in you.”  Unlike sharing a personal testimony, preparing a defense requires a great deal of time invested in research and anticipating questions.

3) “Invite people to church…”

Sales Pitch:  “We know you want to see all of your family, friends and colleagues come to know Jesus.  They need the hope that you’ve found in Christ, but it’s become so difficult to share the truth of the Gospel in a culture demanding that truth be sacrificed at the altar of tolerance.  We want to make it is as easy as possible for ‘each one to reach one’.  That’s why we’re providing invitation cards for you to hand out, asking skeptics or ‘seekers’ to join you here next Sunday.  You can find invitation cards as well as ‘We love our church!’ bumper stickers in the foyer after the service.”

Harsh Reality:  Modern American church growth models consider invitations to church an ample replacement for evangelism.  If the invitee rejects repeated offers, then the dutiful believer feels they’ve done all they can to win that person to Christ.  Only 52% of born-again Christians said they witnessed to someone at least once in the past year – how many of those were essentially an invitation to church?  In our culture today, 47% of Millennials somewhat agree that it’s wrong to share one’s personal beliefs with someone of a different faith (Barna Research).  So pastors default to “tell your story” and “invite people to church” knowing that sermons and small groups haven’t equipped members adequately to answer difficult questions in an increasingly hostile environment.  Invitations to hear from a trained “professional” serve the dual purpose of building the institution while avoiding (scaring off congregants by) having to build disciples.  However, that formula is based on simple addition rather than the Lord’s math of multiplication.  Unleashing the “power in the pews” would reach many who wouldn’t dare darken the door of a church, while also increasing the depth and authenticity of worship services by designing them around those who actually worship Jesus.

Biblical Truth:  Invitations to a place to hear from a pastor is not a suitable substitute for evangelism.  Pastors do play a special role in church, but they are not the “church”.  According to 1 Peter 2:9 we are all “…a royal priesthood, a holy nation, a people for God’s own possession” bearing personal responsibility to “…proclaim the excellencies of Him who has called you out of darkness into His marvelous light.”

It’s Your Turn…

Who has the nerve to tell their pastor, “We should expect less of you and you should expect far more of us”?  A study conducted by LifeWay Research in 2012 found of eight biblical attributes most evident in the lives of mature believers, “Sharing Christ” had the lowest average score among Protestant churchgoers.  No matter what church leaders are telling you, the truth is God expects more evangelistic initiative than “Doing nice things”, “Telling your story” and “Inviting people to church”.  We don’t get a free pass on evangelism – or disciple-making!

Are You Equipped for Your Mission in Life?

Mar 05, 20
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Ask the average American, whether a Christian or non-believer, to define the word “church” and they’re likely to describe a place or an event occurring on Sunday mornings.  That misconception did not materialize overnight.  It evolved over decades as church leaders gradually assumed responsibilities originally entrusted to all Christ-followers – to share their faith and make disciples.

At this point, the culture shock of reverting to the biblical definition of church and invoking the Great Commission mandate would have the same effect as yelling “fire” in a crowded theater.  But for argument’s sake, let’s consider what pastors would need to do differently to equip churchgoers to carry out their intended role as the personification of “church”.

Let’s also discuss how being held accountable for embodying “church” between Sundays would impact each member’s study of Scripture (Knowing), relationship with the Lord (Being), and interactions with non-believers (Doing).  Head knowledge without genuine faith, as well as faith without works, is dead.  To be useful in advancing the Kingdom here on earth, we need all three of those – Knowing, Being AND Doing.  1 Corinthians 13 describes those who “know” and “do” but aren’t rooted and grounded in love as “clanging cymbals”.  In Matthew 7 Jesus says “depart from me” to those who tout their intellectual understanding and religious works yet live a double life because they never fully surrendered to the Lord.

Church leaders can also err on the side of Knowing, Being OR Doing – emphasizing one or two at the expense of the other(s).  A church that bases its math on multiplication, equipping disciples who make disciples, will ensure that teaching leads to an absolute surrender that compels urgent action.  Additive churches don’t relinquish control but instead centralize around a building and weekly event.  They simply ask members to invite friends to the building to hear from a professional at the next event.  They lose the multiplicative leverage inherent in a far more daunting, biblical “ask” – obedience by all Christians to the Great Commission.  Churches that subscribe to America’s addition and consumer-driven growth models tend to teach less intensively (to Know), challenge less boldly (to Be), and engage less externally (to Do)…

1. Knowing

Prevailing Premise: You can identify a church that’s looking to build an institution (rather than disciples) by the knowledge gap between pastors and congregants.  When churches invest in ensuring members have a deep understanding of scripture, that gap shrinks.  Those that rely on weekly sermons and occasional small groups as their primary discipleship channels preserve a wide knowledge gap.  Much like the religious leaders Jesus confronted, who greedily retained rather than generously disseminated the “keys to knowledge“, most churches today foster dependence rather than empowerment.

Which Can Lead to:  Before we discuss the pitfalls of a wide knowledge gap, also beware of churches that hedge too far in the other direction and create an intellectually arrogant culture.  In those cases, a highly intelligent pastor provides depth and members take pride in their knowledge of Scripture and theology.  However, pride never translates into a humble reliance on the Father.  Wisdom in the head often never reaches the heart.  A superiority complex prompts criticism of the less “enlightened”, fracturing the universal body of Christ.  On the other extreme, churches with a wide knowledge gap fear overwhelming the sheep with solid food and spoon feed milk instead,  The seminary graduate is the only one in the room trusted to provide the correct answers (even though that theology degree didn’t prevent a fundamental misunderstanding of the definition of “church” and Jesus’ model for evangelism, i.e. leading with compassion).

As Opposed to: Since God speaks to each of us, we all deserve to be heard.  The APEST (apostles, prophets, evangelists, pastors and teachers) are called, but all are commissioned (to make disciples).  So we all need to be taught to perform that critical task well.  God expects much more of us than most pastors do.  A wide knowledge gap relegates a member’s role to obedience (“church chores”) whereas Jesus says we shouldn’t expect any reward for obedience (because we were doing only what we were told).  No, our obligation doesn’t stop there – we’re also called to a mission to build the Kingdom (capital “C”).  We only fully grasp and fulfill that mission as Knowing transitions into Being.

2. Being

Prevailing Premise: Knowing about Jesus should lead to knowing Jesus.  A special love relationship with the Father is available to everyone.  Yet viewing church as a place and not as people is often associated with the perspective that pastors have more direct connection to the Lord.  You’d be surprised if you knew how many church leaders struggle in their faith.  An institutional definition of church puts a tremendous amount of pressure on pastors to “perform” and to usurp responsibilities abdicated by those in the pews.  That model damages faith by assuming control (versus surrender) and risking burnout (versus peace).

Which Can Lead to: Elevating church leaders to unrealistic spiritual stature, seeing their relationship with God as beyond what those not called to the pulpit can attain, detracts from a member’s own sense of closeness to God.  That same opportunity to abide in the Vine exists for everyone.  There are no “higher levels” that only the APEST can achieve.  It’s also worth noting the danger of focusing on “Being” at the expense of “Knowing” or “Doing”.  For example, a lack of sound biblical grounding combined with attempts to build an institution can result in the belief that “our church is deeper than others in our relationship with God” and “God prefers us.”  That line of thinking can stifle compassion and evangelism – e.g. the “frozen chosen” perspective that “God will save who He plans to save no matter what we do” so “we don’t need to do anything”.

As Opposed to: Truly understanding God’s love is the inflection point where a radical change of heart occurs involving repentance and “dying to self” – knocking down the remaining impediments to authentic discipleship.  Obedience no longer becomes about “trying” to be good, but naturally follows “Being” as self-interest abates and the Holy Spirit fills that space.

3. Doing

Prevailing Premise: America’s church growth model makes “success” highly dependent on a single person – the senior pastor.  That creates a powerful incentive to conceal flaws and rebuild the “veil” (of perfection) because a moral failing would jeopardize the entire organization.  Although pastors do have greater responsibility and accountability, showing the power of God’s grace means being transparent about weaknesses so others can see Christ through them.

Which Can Lead to:  A church focusing disproportionately on Doing runs the risk of members relying on their own efforts and willpower.  They can jump from Knowing to Doing without Being – in other words, rules without relationship.  That can result in legalism, judgementalism and a view of God as cosmic killjoy and not loving Father.

As Opposed to: Disciples follow in Jesus’ footsteps because they have studied His life extensively (Knowing), fell in love with Him (Being) and want to honor Him with their lives (Doing).  Truly grasping God’s love for us should change how we live and how we love.  If so, then obedience is the automatic response and requires little conscious effort.  We will rejoice in the commands of the Lord.  Our motives will be purified by the blood of Jesus as we abide in Him.  We don’t have to go through the motions or check boxes, hoping our moral house of cards won’t collapse under its own weight.  There is tremendous freedom in fully relying on God’s goodness and not our own, which always fails.

It’s Your Turn

Have you seen a church bent on equipping members for their missional purpose, discipling them to ensure biblical knowledge doesn’t sit idle or spring into action without depth in Christ?  In your own life, what worldly misconceptions, concerns or possessions are you clinging to that keep you from living a daily Prayer, Care, Share lifestyle?

Are You Hearing from the Lord?

Feb 19, 20
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There is no formula for getting God to speak – the creation cannot control the Creator.  The question is not whether the Lord is speaking – He is.  It may be through the Holy Spirit, Scripture, circumstances, His Church or any other way He chooses to communicate with us.  He directs the steps of the prayerful, encourages the downtrodden, disciplines the wayward and gives assignments to the commissioned.

The only question then is – are we listening?  Do we have the humility to seek God’s guidance and faithfulness to act in accordance with His will?  Are we in a position and posture to hear his voice?  Or are our filters so clouded with worldly noise that we miss the obvious – chalking God-incidents up to coincidence?

We could all use some help getting the wax out of our ears.  Unfortunately, today’s prevailing church growth models are not designed to equip congregants with noise-cancelling hearing aids.  Defining church around a place and pastor rather than the people in attendance can leave the impression that paid professionals have a higher speed WiFi connection to God.

What is God Saying ABOUT His Church?

But God must be speaking to at least a few churchgoers about the issues behind the decline of the Church in America in growth, impact, influence and perception.  Someone in nearly every congregation must be hearing the Lord’s call for church reform.  Yet few say anything for fear of overstepping the bounds of pastoral authority – which are elevated beyond biblical norms because buildings and leaders, not you and I, are now seen as the embodiment of “church”.  A growing number of Americans are joining the ranks of the “Dones” (done with “Church as We Know It”) without mustering the nerve to address their concerns with church leadership before walking out the door.  While most are content with the status quo and shop for the best Sunday morning experience, a few mature believers in each church are sensing an uneasiness with:

  • Short and scripted church services meticulously designed to build to an emotional crescendo
  • Infrequent, seasonal opportunities to serve the poor while struggling families suffer year-round
  • The bulk of the church budget going toward salaries and facilities relative to the miniscule amount invested in discipleship and compassion
  • How rarely members share their faith with others, in part because the church never equipped them to do so
  • No one offering to personally disciple them or challenging them to make any disciples
  • Success of the church being measured primarily based in terms of “butts”, “bucks” and “buildings”

We are all aware that Scripture doesn’t condone treating members like “customers” – institution-building at the expense of disciple-building.  Yet those practices continue unabated because the voices of opposition are silenced by the one-upmanship of “it’s your word (from the Lord) against mine (the ordained minister).”  A biblical definition of church as the “assembly of called-out ones” and “those belonging to the Lord” would lend greater credence to what individual members are hearing from the Holy Spirit.

However, those intended to BE the “church” find themselves relegated to a supporting role in today’s “genius with 1,000 helpers” model.  Most churches in America subscribe to “Invite/Involve/Invest”, where members are simply asked to invite friends, get involved in a couple church activities and invest in maintaining the church’s budget.  It positions members as servants to a “church” rather than the personification of it, preserves pastoral control and perpetuates the suppression of obvious biblical truths.  Otherwise, how could so many church leaders be free to ignore critical commands and precedents that are so clear in Scripture?:

  • Ensuring all congregants see themselves, and not a weekly event, as the church (e.g. between Sundays)
  • Preparing churchgoers to pursue the real “customer”, those who don’t know Jesus
  • Following Jesus’ model for evangelism, leading with compassion and then saying who He is
  • Holding members to the Great Commission mandate, applicable to each and every Christ-follower

Certainly Jesus is speaking those truths to countless Christians.  But getting the pastor’s ear to share what the Lord has spoken about deviations from biblical norms is intimidating for those conditioned to believe pastors have a more direct line to God.  That counsel is also not likely to be eagerly received when churches face mounting pressures for survival in this day and age:

  • the vast number of buildings, each carrying fixed expenses that must be covered
  • a shrinking “pie” of frequent attenders
  • each of whom gives less today
  • in a landscape filled with more Walmart churches, making life difficult for “mom-and-pop shops”
  • with seminaries graduating significant numbers of aspiring pastors every year

Finally, a member approaching a pastor about valid biblical truths isn’t helped by the long list of shallow criticisms leaders have received in the past.  Those complaints weren’t requests to be challenged to greater discipleship, evangelism or compassion – but consumer-oriented critiques of the music, programs, sermons or amenities.  That self-serving mentality is partially a product of our materialistic American culture and partially attributable to decades of churches catering to “customer” needs to keep them coming back.

What is God Saying TO His Church?

Since we’re living in the time between the two advents, we are tremendously blessed to have God speaking to us so clearly and directly – through the Holy Spirit living within us and the Word of God through Jesus Christ readily available to us.  But with great power comes great responsibility.  The Holy Spirit’s power both convicts and equips us to obey key commands in Scripture:

  • Every believer, not just pastors, is called to be the hands of feet of Jesus to those in need of help and hope in our communities and world
  • We are all given the Great Commandment to love our neighbors and have access to people that pastors don’t – because they’re unlikely to step foot inside the 4 walls of a church building
  • All of us know the cure for spiritual cancer and we are on the hook for revealing it to those who have that terminal illness

We have no excuses.  We have all heard from God and received our marching orders. Regardless of whether pastors tell us to just invite our friends to next Sunday’s service and let them handle conversions, that doesn’t relieve us of our responsibility to do much more to lead people to Jesus.  Man’s lower expectations don’t lower God’s expectations.  We cannot abdicate the Great Commission or Jesus’ model for evangelism to anyone else.  There are many Passive, Pensive and Private believers and churchgoers – but the Lord expects all of us to be Powerful disciples.

God may give pastors greater responsibilities and hold them to a higher standard, but He speaks to all believers in His own ways without playing favorites:

  1. God is equally ACCEPTING – He has forgiven all, loves all and equips all for GC2
  2. God is equally AUDIBLE – His voice is clear to all those who truly seek to know His will
  3. God holds us equally ACCOUNTABLE – We all have the same obligation to obey His commands

In other words, every believer is ordained by God for ministry.  It may not be in the pulpit, but we’re all on the hook for discipleship, evangelism and compassion.  However, America’s church growth model has given the mistaken impression that pastors have a priority hotline to the Father.  Otherwise, how could the balance of power flipped to the point where members expect so much of pastors but church leaders expect so little from members?  How else could the local church (small “c”) be doing so little to equip believers for their responsibilities in the Church universal (big “C”)?

It’s Your Turn

How have you seen centralizing discipleship and evangelistic responsibilities among a select few leaders impede Gospel advancement in your own church and community?  How has assigning greater weight to what pastors hear from the Lord changed the math from multiplication to addition – failing to leverage the power in the pews, and therefore stifling growth and causing leadership burnout?